Going more deeply into conflict/communications issues, we learn here a practical process for conflict management and
resolution. Conflict about discipline, children’s privacy, and self-feeding is role-played, and subtle power plays can be
seen. The only “how to” video of the series, this lays out a process – a structure – for ways to open up communications
between parents and teachers of caregivers, and to discover mutual understanding and respect. The seen. conflict management
process shown is called RERUN – Reflect … Explain …Reason … Understand … Negotiate.
Parent relations deepen when childcare staff can explore contrasting perspectives and spark dialogue. This video depicts
variations on themes of independence, interdependence and individuality in the delicate issues involved in day-to-day care
giving. What we believe about the best learning environment depends on our experience and what we understand about what
children need. For some, interdependence – helping others and being helped – matters more than the independence stressed in
most programs. Questions addressed: Are there rights and wrongs when it comes to sleeping, eating, playing and learning? How
can teachers “educate” parents when there are so many ideas on how to do things?
What’s best for children? As child care went from babysitting to a profession, standards were put into place. Standards are
important, but can also cause problems. Parents who put their children into child care may disagree with the standard program
about what’s best for children. This video moves beyond compromise and boldly asserts that it is possible to resolve
contradictions without anyone giving in, by finding a larger view that embraces diversity and incorporates it into the
standards. Is it okay to draw pictures for children instead of just letting them do it? Is it okay to toilet train a baby too
young to sit on a potty alone? Using role play, this video considers such questions and proposes answers.
A notorious lothario, Dom Juan is the despair of his longsuffering servant, Sganarelle. He carries on his many seductions without a care, deceiving and leaving woman after woman—including the noble Elvire, whose brothers promptly swear vengeance against him. After successfully eluding them, Dom Juan mockingly invites to dinner the statue of a man he had recently killed. When the statue’s arrival prompts him to fake a repentant change of heart, an overtaxed Providence cuts the scene short by opening a flaming abyss at his feet and dropping him into Hell. Not available in French-speaking Canada.
Evoking the spirit of 19th-century abolitionism, this program enters the lives of three anti-slavery activists in today’s developing world. Symphorienne Kessouagni works to
protect vulnerable children in rural Togo, keeping them away from traffickers and helping young slaves escape. Sunitha Krishnan is a former Hindu nun in Hyderabad, India,
who runs 17 schools for former brothel workers and lobbies officials to enforce anti-slavery laws. Ansar Burney is a Karachi attorney who retrieves Pakistani boys forced to
perform as jockeys in the brutal sport of camel racing. Each activist speaks in eloquent detail about his or her experiences and the psychological scars—as well as the
resilience—of those freed from slavery. (Portions in other languages with English subtitles, 54 minutes)
In October 1998, Wyoming college student Matthew Shepard was brutally beaten and left to die. His shocking murder pushed Laramie into the media spotlight and sparked a nationwide debate about homophobia, gay-bashing and hate crimes. Filmmaker Beverly Seckinger, a Laramie native, returns home to the site of her own closeted adolescence to investigate the impact of Shepard's murder. She encounters students, teachers, parents, and clergy suddenly moved to speak out and take action. An inspiring story of personal discovery and the meaning of community.
Name-calling and bullying have reached epidemic proportions in schools today. Let's Get Real gives young people the chance to speak up in their own words about the real issues behind the problem. With amazing courage and candor, the students featured in Let s Get Real discuss racial differences, perceived sexual orientation, disabilities, religious differences, sexual harassment and more. From the youth who are targeted to the students who pick on them to those who find the courage to intervene, Let s Get Real examines bullying from the full range of perspectives. This poignant film educates audiences of all ages about why we can no longer accept name-calling and bullying as just a normal rite of passage.
Let s Get Real is now widely used to jump-start violence-prevention and multicultural educational programs all over the United States, and throughout the world. And it is a must-see for any adults who work with young adolescents.
Light in the Shadows is a frank conversation about race among 10 women who participated in the ground-breaking video The Way Home. These American women of Indigenous, African, Arab, European, Jewish, Asian, Latina and Mixed Race descent, use authentic dialogue to crack open a critical door of consciousness. What lies behind it is a perspective on race that is often unseen/unnoticed within the dominant culture. With clear language, open hearts and a willingness to engage - even when it gets hard - these women travel over roads that demonstrate why valuable discourse on race is so laden with emotion, distrust and misunderstanding. Light in the Shadows is a springboard for critical self-inquiry and inter-ethnic dialogue. This video is recommended for those who are ready to take a next step.
Manuela and Ben Aparicio, sister and brother, brought by their parents in search of a betterfuture, arrived in the United States from a rural village in Mexico to an ethnically divided
community in California. Twenty years later, they share their stories of dislocation and their determination to succeed. They sensitively portray their struggles to learn English, resist efforts to be pushed into vocational programs, go on to universities, and help other immigrants achieve and
find balance in the changing demographics of American society. Their story of claiminga place poses critical questions about identity, adaptation and survival in a multicultural world.